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Services The
king consented to listen, and did so with marked surprise.
At the close of her narrative the princess said, "Sire, as our
religion allows a man to have more than one wife, I would beg your
Majesty to give your daughter, the Princess Haiatelnefous, in marriage
to Prince Camaralzaman. I gladly yield to her the precedence and title
of Queen in recognition of the debt of gratitude which I owe her."
King Armanos heard the princess with surprise and admiration, then,
turning to Camaralzaman, he said, "My son, as your wife, the Princess
Badoura (whom I have hitherto looked on as my son-in-law), consents to
share your hand and affections with my daughter, I have only to ask if
this marriage is agreeable to you, and if you will consent to accept the
crown which the Princess Badoura deserves to wear all her life, but
which she prefers to resign for love of you."
Heading One
"Sire," replied Camaralzaman, "I can refuse your Majesty nothing."
Accordingly Camaralzaman was duly proclaimed king, and as duly
married with all pomp to the Princess Haiatelnefous, with whose beauty,
talents, and affections he had every reason to be pleased.
The two queens lived in true sisterly harmony together, and after a
time each presented King Camaralzaman with a son, whose births were
celebrated throughout the kingdom with the utmost rejoicing.
Heading Two
Noureddin and the Fair Persian Balsora was the capital of a kingdom
long tributary to the caliph. During the time of the Caliph
Haroun-al-Raschid the king of Balsora, who was his cousin, was called
Zinebi. Not thinking one vizir enough for the administration of his
estates he had two, named Khacan and Saouy.
Khacan was kind, generous, and liberal, and took pleasure in
obliging, as far as in him lay, those who had business with him.
Throughout the entire kingdom there was no one who did not esteem and
praise him as he deserved.
Saouy was quite a different character, and repelled everyone with
whom he came in contact; he was always gloomy, and, in spite of his
great riches, so miserly that he denied himself even the necessaries of
life. What made him particularly detested was the great aversion he had
to Khacan, of whom he never ceased to speak evil to the king.
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One day, while the king amused himself talking with his two vizirs
and other members of the council,
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the conversation turned on female slaves.
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While some declared that it sufficed for a slave to be beautiful,
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others, and Khacan was among the number,
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maintained that beauty alone was not enough,
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but that it must be accompanied by wit,
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wisdom, modesty,
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and, if possible, knowledge.
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The king not only declared himself to be of this opinion, but charged
Khacan to procure him a slave who should fulfil all these conditions.
Saouy, who had been of the opposite side, and was jealous of the honour
done to Khacan, said, "Sire, it will be very difficult to find a slave
as accomplished as your Majesty desires, and, if she is to be found, she
will be cheap if she cost less than 10,000 gold pieces."
"Saouy," answered the king, "you seem to find that a very great sum.
For you it may be so, but not for me."
And forthwith he ordered his grand treasurer, who was present, to
send 10,000 gold pieces to Khacan for the purchase of the slave.
Heading Three
As soon, then, as Khacan returned home he sent for the dealers in
female slaves, and charged them directly they had found such a one as he
described to inform him. They promised to do their utmost, and no day
passed that they did not bring a slave for his inspection but none was
found without some defect.
At length, early one morning, while Khacan was on his way to the
king's palace, a dealer, throwing himself in his way, announced eagerly
that a Persian merchant, arrived late the previous evening, had a slave
to sell whose wit and wisdom were equal to her incomparable beauty.
Continued
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